The brightest of all light, the strongest of all the strong men / women / object, the supreme most knowledge, the supreme feeling, the supreme Ananda are all her cit-shakti / samvit-shakti prabhAvam. She is supreme amongst all and there is none or nothing greater than her. That is why she is known as mahAshakti..
Sight, smell, warmth / cold, beauty, touch, sound like that of every single feeling and the sukha-duHkha out of all these every single feeling, likes & dislikes from all these every single feeling, superior / inferior kind of thought arising in us out of these feelings are all the reflections of that Atma-shakti who is that ever pervading cit-shakti.
Men are very well practiced to see the subjects / objects with the help of light; but never attempted to look at the light. Like how his mind is running behind the things that are seen and getting the comfort there, instead of running behind THAT thing that makes him see things, alike men are getting possessed with the objects that gives him pleasure rather than looking for the origin point of that sukha.
Men is not attempting to go near THE ONE that helps him get untied of all the bonds; rather than feeling joyous to go near the objects that tie him up strongly.
This ONE shall not be recognised by anything or anyone apart from going near THAT ONE alone. This knowledge cannot be fed, this knowledge cannot be simply felt, this knowledge don’t fall within the speculations of mind, rather, this knowledge shall be gained when one takes his journey towards the origin point, which is this cit-shakti or samvit shakti or mahAshakti.
Everything has three dimensions with it. Here, the three dimensions are – “the knowledge”, “Known as” and “the knower”..
In this, if the Knower brings himself as the all-knowing one, then it is not that true knowledge. If a man wants to know about something with curiosity, then that is also do not fall under the true knowledge. Something that can’t be known complete and something that always stands supreme in front of the Knower & the known-as is the true knowledge.
One cannot get this true knowledge out of nowhere apart from the source of true knowledge alone. One cannot define this is it when it comes to the supreme knowledge. As it stands far away from the intelligence, this supreme knowledge is also called as pratyayA vishaya..
As this is akhaNDa tattva, one cannot see it within one subject or object. And, again as this is akhaNDa tattva it pervades in each & every object.. The truly knower will see this cit-shakti in everything & in every one and gets admired of its way of work through everything & everyone.
Click here to read the previous article that explains about the sukha & duHkha..
And, how are we to be called as the swarUpa of sat-chit-Ananda?
We will see in the next article.
